Friday, July 29, 2011

Celebrations for Param Poojya Nandai's Birthday


It feels great to convey to all the readers that tomorrow is a huge occasion for all the Shraddhavans the day when we would be celebrating the 50th birthday of our beloved Param Poojya Nandai. It would be the day of Divyanchi Amavasya (New Moon Day of Lanterns)

It was observed that many Shraddhavans had inquired about the best and the holiest way in which Nandai's birthday could be celebrated by all. Accordingly during yesterday's discourse at Shri Harigurugram Param Poojya Bapu described the way in which we can celebrated Nandai's birthday.

Details of the Celebrations: 
1) At the start we should lite a Deep (lamp) in our houses after 10 pm at night. 

2) The lighting of this special lamp would guarantee the entry and stay of Nandai in our homes.

3) Then looking at its flame we should call out "AAI "{3 times } and then say "HAPPY BIRTHDAY AAI

4) There after we should keep the flame of the Deep burning without putting it out ourselves which we generally do before going to bed with the other holy deeps that we lite. 

5) We can also do some decoration around the frame or idol of Nandai, in front of which we would have enlighted the deep. 

Many of the Shraddhavans have planned to donate hanks for clothing of poor children  in the Charkha Project of Shree Aniruddha Upasana Foundation and also have decided to contribute towards its Annapoorna Mahaprasadam Project which feeds the hungry, poor and needy as a gift to Her. So let us all celebrate our Mother's birthday in the best possible way. 

MANY MANY HAPPY RETURNS OF THE DAY TO TO YOU AAI. WE ALL LOVE YOU.

Tuesday, July 12, 2011

Guru Poornima Utsav 2011



Shree Aniruddha Upasana Foundation would be organizing Guru Poornima Utsav (festival) on Saturday, 16th July 2010 at Shree Harigurugram, Bandra (East), Mumbai.

Details of Venue:
Shree Harigurugram
New English High School, Near Cardinal Gracias High School,
Kherwadi, Bandra (East), Mumbai - 400051

Timing of Utsav:

Morning 09:00 am till Night 09:00 pm

Over the years devotees have had divine experience of availing darshan of Parmatma Trayi i.e. Param Poojya Aniruddha Bapu, Param Poojya Nandai and Param Poojya Suchitdada.

Outline of Utsav:
>>> Aukshan would be performed (welcome in traditional Indian way) by devotees when Param Poojya Aniruddha Bapu, Param Poojya Nandai and Param Poojya Suchitdada would arrive in the morning.

>>> Sadguru Bapu would arrive on stage for offering darshan after which Shree Aniruddha Challisa would be chanted.

>>> After recitation of Shree Aniruddha Challisa is over the Shree Sairam Jap would be played after which visiting devotees can offer pradakshina (rotations) carrying Ishtikas (holy bricks) on their head.

>>> Sadguru Bapu would bless potful of Udi (sacred ash) with His Hastasparsha (Hand touch). This Udi then would be made available to all the visiting devotees.

>>> Recitation of Shree Aniruddha Challisa and Sadguru Bapu performing Udi Hastasparsha would be repeated hourly throughout the day.

>>> Certain volunteers would offer Basil leaves to idol of Lord Dattatrey and for the whole day recitation of hymn 'ॐ द्रां दत्तात्रेयाय नमः' would be performed continuously.

>>> After this, the devotees' darshan line would start, wherein they can avail darshan of Param Poojya Bapu.

>>> For the entire day devotees can offer Udd in Shree Aniruddha Agnihotra.

>>> At the very end of the Utsav, Maha-aarti of Param Poojya Aniruddha Bapu, Param Poojya Nandai and Param Poojya Suchitdada would be performed.

There are few changes that have been made in the celebrations of Gurupoornima  this year which are summarized as under.

1) This year the festival of Guru Poornima will be celebrated on 16th July 2011 which is a day later than the actual day on which Guru Poornima falls. This is done so that all the devotees can attend the festival as Saturday is generally a holiday or half day for many offices, establishments, schools, colleges, etc.

2) The day shall begin with the Poojan of the padukas of Shree Narsimha Saraswati done by Param Poojya Sadguru Bapu, Param Poojya Nandaai and Param Poojya Suchitdada Themselves. The water used in this consecration (abhishek) shall be given to all Shraddhavans as Teertha (holy water).

3) This year too we shall be having the pradakshina, albeit with some changes. The jap (Sairam, Jai Jai Sairam) remains the same but the Stambh (pillar) around which the pradakshina will be different. This year there will be a triangular pillar. On the 3 facets of this pillar shall have pictures of Bapu, Nandaai and Suchitdada with their hands raised upwards towards the sky. Atop this Pillar shall be a Lotus flower within which shall be kept the Padukas of Bapu's Shree Narsimha Saraswati. Beside these Padukas shall be kept the 2 Avadhoot Kumbhas. The Poorva Avdhoot Kumbha and the Apoorva Avdhoota Kumbha.

4) All Shradddhavans will be getting the unique opportunity of performing the Poojan of the Shree Trivikram. at the venue of celebrations. Till now Shraddhavans were able to perform the consecration (abhishek) on the Trivikram present only at the Shree Gurukshetram. The Trivikram is the manifest form of the Sadguru Tatva (Principle), i.e. every persons Sadguru resides within the Trivikram.

5) This year onwards we shall be having 3 Palkhis (Palanquins) in the Dindis. These Palkhis will have the Charan Mudra of our beloved Bapu. These palkhis shall be circulating within the Bhakti Ganga (Queue of Shraddhavans) amongst great celebration. Every Shraddhavan shall be able to bow down to these Charan Mudra.

Wednesday, July 6, 2011

Gurucharan Mas and Recitation of Shree Hanuman Challisa



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As like every year we are celebrating the period between Vat Poornima and Guru Poornima  as the chanting period of Shree Hanuman Challisa which happens to be the favourite hymn of Param Poojya Sadguru Bapu. This year this particular period has been named by no other than Param Poojya Sadguru Bapu Himself as 'Gurucharan Mas' (during His 16th June 2011 discourse at Shree Harigurugram). This period will be henceforth called by this name.

During this period Bapu has asked all the Shraddhavans to recite Hanuman Challisa as much as possible throughout the day. Bapu has also asked us to observe one day during this month on which we recite Shree Hanuman Challisa 108 times during the entire day (the chanting count of 108 can be broken up various sub-sittings for convenience of devotees). 

The document attached above clearly states the extreme importance of chanting Shree Hanuman Challisa. The exact text of Shree Hanuman Challisa has been mentioned here at the bottom of the post.

श्री हनुमान चालीसा


दोहा Doha
श्री गुरु चरण सरोज रज नीज मना मुकारा सुधारी, Shree Guru Charana Saroj Raja Nij Man Mukura Sudhari,
अरनाओ रघुवर विमला यशो जो दयाका पहला चारी, Barnau Raghuvar Bimal Jasu, Jo dhayak Phal Chari,
बूढी हीन तनु जानिके सुमिरौ पवन कुमार, Budhi heen tanu janike sumiro pavan kumar,
बल बूढी विद्या देहु मोंही हरहु कलेसा विकार, Bal Buddhi Vidya Dehu Mohi, harahu kalesh vikaar

चालीसा Chalisa
जाया हनुमान गयाना गुना सागर, (Jai Hanuman Gyan Gun Sagar),
जाया कपीस तिहूँ लोक उजागर, (Jai Kapis Tihun Lok Ujagar),
राम दूत अतुलिउट बल धामा, (Ramdoot Atulit Bal Dhaamaa),
अनजानी – पुत्र पवन सुता नामा, (Anjani Putra Pavansut naamaa),
महावीर विक्रम बजरंगी, (Mahabir Bikram Bajrangi),
कुमति निवारा सुमति के संगी, (Kumati Nivaar Sumati Ke Sangi),
कंचना वरना वीराजा सुवेसा , (Kanchan Baran Biraaj Subesaa),
कनाना कुण्डला कुंचित केसा, (Kanan kundal kunchit kesa),
हाथ वज्र अरु ध्वजा विराजे, (Haath Bajra Aur Dhvaja Birajey),
कंधे मूंज जनेवु साजे, (Kandhe Moonj Janeu saaje).
संकरा सुवना केसरी नंदन, (Shankar Suvan Kesari Nandan),
तेजा प्रताप महा जग बंदन, ( Tej Pratap Maha Jag Vandan).
विद्यावान गुनी अति चातुर, (Vidyavaan Guni Ati Chatur),
राम कजा करिबे को आतुर, (Ram Kaj Karibe Ko Atur),
प्रभु चरित्र सुनिबे को रसिया, (Prabhu Charittra Sunibe Ko Rasiya),
राम लखना सीता माना बसिया, (Ram Lakhan Sita man basyia),
सुक्ष्म रूपा धरी सियाही दिखावा, (Sukshma roop Dhari Siyanhi Dikhawa),
विकता रूपा धरी लंका जरावा, (Bikat roop Dhari Lank Jarawa),
भीमा रूपा धरी असुर संहारे (Bhim roop dhari asur sanhare),
रामचंद्र के कजा सवारे, (Ramchandrajee Ke kaaj Savare),
लाया सजीवन लखना जियाये, (Laye Sanjivan Lakhan Jiyaye),
श्री रघुवीर हरषी उर लाये, (Shri Raghubir harashi ur laye),
रघुपति किन्ही बहुत बडाई, (Raghupati Kinhi Bahut Badaai),
कहा भरता समां तुम प्रिया भाई, (Tum Mum Priya Bharat Sam Bhai).
सहस वदन तुम्हारो यश गावे, (Sahastra Badan Tumharo Jas Gaave),
अस कही श्रीपति कंठ लगावे, (Asa kahi Shripati Kanth Laagave).
सनाकादिका ब्रह्मादी मुनीष, (Sankadik Brahmadi Muneesa),
नारद सरदा सहित अहीसा, (Narad Sarad Sahit Aheesa).’
यामा कुबेर दिगपाला जहाँ त,े (Jam Kuber Digpal Jahan Te),
कवि कोविद कही सके कहाँ ते, (Kabi Kabid Kahin Sake Kahan Te),
तुम उपकार सुग्रीविएना कीन्हा, (Tum Upkar Sugrivahi Keenha),
राम मिलाये राजपद दीन्हा, (Ram Milaye Rajpad Deenha),
तुम्हारो मंत्र विभीशाना माना, (Tumharo Mantro Bibhishan Maana),
लंकेश्वर भये सबा जगा जन, (Lankeshwar Bhaye Sab Jag Jaana),
युग सहस्र योजन पर भानु, (Juug Sahastra Jojan Par Bhaanu),
लील्यो ताहि मधुरा फल जानू, (Leelyo Taahi Madhur Phal Jaanu),
प्रभु मुद्रिका मेली मुख माहि, (Prabhu Mudrika Meli Mukha Maaheen),
जलधि लांघी गए अचरज नही, (Jaladhi Langhi Gaye Acharaj Naaheen),
दुर्गम काज जगत के जेते, (Durgam Kaaj Jagat Ke Jete),
सुगम अनुग्रह तुम्हारे तेते, (Sugam Anugrah Tumhre Tete),
राम दुलारे तुम रखवारे, (Ram Duware Tum Rakhavare),
होत आग्न्य पिनु पैथारे, (Hot Na Aagya Bin Paisare),
सब सुख लहै तुम्हारी शरण, (Sab Sukh Lahen Tumhari Sarna),
तुम रक्षक कहू को डरा न, (Tum Rakshak Kaahu Ko Dar naa),
आपना तेजा तुम्हारो आपे, (Aapan Tej Samharo Aapei),
तीनो लोक हांका ते कम्पी, (Tenau Lok Hank Te Kanpei).
भूत पिसाचा निकट नहीं आव,े(Bhoot Pisaach Nikat Nahi Ave),
महाबीर जब नाम सुनावे, (Mahabir Jab Naam Sunavei),
नसे रोग हरे सब पीरा, (Nasei Rog Hare Sab Peera),
जपत निरंतर हनुमत बीरा, (Japat Niranter Hanumant Beera),
संकट से हनुमान चुदवेय, (Sankat Te Hanuman Chhudavei),
मन क्रम वचना ध्यान जो लाव,े (Man Kram Bachan Dhyan Jo Lavei),
सब पर नामा तपस्वी रजा, (Sub Par Ram Tapasvee Raaja),
तीन के कजा सकला तुम सजा, (Tinke Kaaj Sakal Tum Saaja),
और मनोरथ जो कोई लावे, (Aur Manorath Jo Koi Lave),
तासु अमिता जीवन हल पवई, (Soi Amit Jivan Phal Pave).
चारों युग परताप तुम्हारा, (Charo Juug Partap Tumhara),
है पारा सीधा जगाता उजियारा, (Hai Parsiddha Jagat Ujiyara).
साधू संत के तुम रखवारे, (Sadho Sant Ke Tum Rakhvare),
असुर निकंदाना राम दुल्हरे, (Asur Nikandan Ram Dulare),
अष्ट सीधी नौ निधि के डाटा, (Ashta Siddhi Nau Nidhi Ke Data),
असा वारा दीं जानकी माता, (Asa Bar Din Janki Mata),
राम रसायन तुम्हारे पासा, (Ram Rasayan Tumhare Pasa),
सादर तुम रघुपति के दस, (Sadaa Raho Raghupati Ke Dasa),
तुम्हारे भजन राम को भावी, (Tumhare Bhajan Ramko Pavei),
जन्मा जन्मा के दुख बीस रवी, (Janam Janam Ke Dukh Bisravei),
अन्ता काला रघुपति पुरा जाई, (Anta Kaal Raghubar Pur Jai),
जहाँ जन्मा हरी – भक्तअ कहाई, (Jahan Janma Hari Bhakta Kahai),
और देवता चिट्टा न धरई, (Aur Devata Chitt Na Dharai),
हनुमता से यी सर्व सुखा करायी, (Hanumant Sei Sarva Sukh Karai),
संकट कटे मिटे सब पीरा, (Sankat Kate Mitey Sab Peera),
जो सुमिरि हनुमंत बल्बीरा , (Jo Sumirei Hanumant Balbeera),
जय जय जय हनुमान गोसाई, (Jai Jai Jai Hanuman Gosai),
कृपा करहु गुरुदेव की नीई, (Kripa Karahu Gurudev Ki Naiee),
जो सत् बार पाठ कर कोई, (Jo Sat Baar Paath Kar Koi),
छुतही बंदी महा सुख होई , (Chhutahi Bandi Maha Sukh Hoi).
जो यह पढ़े हनुमान चालीसा , (Jo Yah Padhe Hanuman Chalisa),
होय सिद्धइ सखी गौरीसा , (Hoy Siddhi Sakhi Gaurisa),
तुलसीदास सदा हरी चेरा , (Tulsidas Sada Hari Chera),
कीजे नाथ ह्रदय माह डेरा .(Keeje Nath Hriday Mah Dera).

दोहा Doha
पवन तनया संकट हरन मंगला मूर्ति रूपा, (Pavan Tanay Sankat Haran , Mangal Murti Roop).
राम लखन सीता सहित हृदय बसहु सुरभूप, (Ram Lakhan Sita Sahit, Hriday Basahu Sur Bhoop).